Guest Frank Zappa Mask Report post Posted February 10, 2002 THE PRIEST AND THE POLICE [Col. Writ. 1/29/02] Copyright '02 Mumia Abu-Jamal What happens when a deeply committed, religious person, a priest, comes into direct contact with a cynical cabal of cops? This question is far from rhetorical. A middle-aged man named Kobutsu Malone knows it's not rhetorical, for he is an American-born Zen Buddhist priest, and he came in direct contact with some cops recently. It wasn't pretty. As leader of the Engaged Zen Foundation (based in N.J.) Rev. Malone has put his Zen humanistic faith into practice in the darkest corners of the real world, by going into American prisons, some as notorious as the infamous Sing Sing prison in upstate New York, to promote and sustain Zen practice and meditation. In 1996, he served as Spiritual Advisor to a prisoner on Death Row in Arkansas, named Jusan Frankie Parker. Indeed, he waged a 6-month campaign on Parker's behalf, begging two successive Arkansan governors to commute his death sentence to life in prison. Rev. Kobutsu Malone's efforts did not succeed, and he shared the last day of Parker as the state committed a legalized lynching on August 8th, 1996, in Varner, Arkansas. The experience left him deeply committed to the abolition of the death penalty, and led him to the frigid, rain-swept streets of Philadelphia, on December 8th, 2001, on behalf of this writer. As a religious person and as an American citizen, he felt safe to come to a city that takes its name from the Bible, meaning "City of Brotherly Love," and the place where the Constitution was written several centuries ago. It was at 13th and Walnut Street, that he would learn about today's Philadelphia, and that the Constitution, nor his faith, meant nothing, at least to the armed men who claim their sworn duty is to serve and protect people. After he heard some commotion behind him, at the rear of a march, he turned back when he heard people hollering about arrests, and then it happened: I was standing there for less than a minute on the edge of the crowd when suddenly, without any announcement or warning, a policeman rushed at me from my left side holding a nightstick diagonally in front of him. I clearly saw his black gloved right hand and part of the wooden shaft of the nightstick as it came at me and hit me across the chest pushing me backwards. I fell backwards onto the pavement and remember seeing stars and hearing a rushing sound as my head hit the pavement. I lost consciousness. When he came to, the 50-something priest would find himself struggling to breathe, his face mashed into the wet concrete, a cop's meaty knee boring into his back, while his arms were being wrenched behind him, only to be lashed together tightly by plastic bonds. Rev. Kobutsu Malone, who suffers from heart trouble, would be violently rushed to a van, hoisted into it, and when he found the breath to tell a cop that he was a priest, and could his bonds be loosened, one cop sneered at his request, while another announced Malone should be ashamed of himself, if he really was a priest. Meanwhile, Rev. Kobutsu, his arms numb from the tightened tourniquet which stopped circulation to his hands, tossed to and fro by the moving van, fell again into unconsciousness. When he came to this time, cops were tugging at his vestments, and pulling him out of the van onto a stretcher. The Rev. Kobutsu Malone was on his way to a nearby hospital where he was given some rudimentary heart medication. He saw several cops during his time in the hospital, and whenever he spoke to them they informed him that he was indeed under arrest, but when he inquired as to the charges, he was told repeatedly, that they didn't know what charges: I was not informed of my Miranda rights, nor told of any consequences of answering any questions. [The detective] asked me why I was there and I told him about my heart condition. He then rephrased the question asking me why I was arrested. I was taken aback with this question and asked if I was indeed under arrest and what I was charged with. He responded that they didn't know what I was arrested for, did not know what I was charged with and did not even know who placed me under arrest. Hours later, when the charges were finally dropped, he took his bruised and battered body and pysche and, along with family and friends, put distance between himself and Philadelphia. He learned firsthand, what Philadelphia freedom was about. He must have wondered to himself, in the early morning hours, if this can happen to me, a priest, an American, a white guy (who happens to believe in Zen Buddhism) what of other people, who are younger, darker, or poorer? And surely, a shudder must have moved through him. [Note: Ven. Rev. Kobutsu may be reached at www.engaged-zen.org] Copyright 2002 MAJ ================================== CHECK www.mumia.org AND ITS LINKS FOR IMPORTANT ACTION ALERTS! PLEASE CONTACT: International Concerned Family &Friends of MAJ P.O. Box 19709 Philadelphia, PA 19143 Phone - 215-476-8812/ Fax - 215-476-6180/ E-mail - [email protected] AND OFFER YOUR SERVICES! Send our brotha some LOVE and LIGHT at: Mumia Abu-Jamal AM 8335 SCI-Greene 175 Progress Drive Waynesburg, PA 15370 WE SHALL NOT BE MOVED!! ****************************************************** This column may be reprinted and/or distributed by electronic means, but only for non-commercial use, and only with the inclusion of the following copyright information: Text © copyright 2001 by Mumia Abu-Jamal. All rights reserved. Reprinted by permission of the author. ****************************************************** Mumia Abu-Jamal is the author of three books: 'Live from Death Row', 'Death Blossoms', and 'All Things Censored'. Write to Mumia directly at: Mumia Abu-Jamal AM 8335 SCI-Greene 175 Progress Drive Waynesburg, PA 15370 Share this post Link to post Share on other sites
Guest AaronMarco Report post Posted February 11, 2002 O-Kaaay... Share this post Link to post Share on other sites